Welcome to my own little world

You have to make your self to move forward.

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Hello

Hello, how do you do?

Tuesday, May 20, 2014

ก(ล)างเมือง สนทนา : มอญมองมอญ








ก(ล)างเมือง สนทนา : มอญมองมอญ
18 พ.ค. 57 | 10.05 - 11.00

"องค์ บรรจุน" คือหนึ่งใน "คนมอญเมืองไทย" ที่เดินทางไปร่วมงานวันชาติมอญในปีนี้ จากเดิมที่สมัยเด็กเขาเคยรู้สึกแปลกแยกกับความเป็นมอญในตัวเอง จนค่อยๆ เรียนรู้และซึมซับประวัติศาสตร์ของชาติพันธุ์มอญจากการอ่าน ติดตามเรื่องราวของเขา ผู้บอกเล่าความเป็นมอญในเมืองไทย ในภาพยนตร์สารคดี ตอน "มอญสองเมือง"

และในช่วงสนทนา เราจะไปคุยกับคุณเศกสรรค์ สุมนตรี กรรมการสภาชาติพันธุ์และชนเผ่าพื้นเมืองแห่งประเทศไทย ในเรื่องของวัฒนธรรมและความเป็นชาติของคนมอญทั้งสองฝั่งพรมแดน รวมทั้งความคิด ความหวังต่ออนาคตชาวมอญ ท่ามกลางบรรยากาศการเมืองที่เปลี่ยนไปในประเทศพม่า

ติดตามชม รายการก(ล)างเมือง สนทนา ตอน มอญมองมอญ วันอาทิตย์ที่ 18 พฤษภาคม 2557 เวลา 10.05 น. ทางไทยพีบีเอส หรือรับชมทีวีออนไลน์ทาง  www.thaipbs.or.th/Live

Source: http://program.thaipbs.or.th/usefulprogram/article555664.ece

Friday, April 11, 2014

ထိုင္းခ်က္ကရီမင္းဆက္ မြန္မ်ိဳးႏြယ္

ဟံသာဝတီက်ဆံုးျပီးမြန္ေတာ္လွန္ေရး
တစ္ေလာက ထိုင္းဘုရင္ ဘူမိေဘာ က ဝင္းစိန္ေတာရမြန္ဆရာေတာ္ကို ကထိန္ေပးပါတယ္။ျမန္မာနိုင္ငံ နဲ ့ထိုင္းနိုင္ငံေတြမွာ သီလ သမာဓိ ပညာ နဲ ့ျပည့္စံုေက်ာ္ၾကားတဲ့ ဆရာေတာ္သံဃာေတာ္ေတြအမ်ားၾကီးပါ။ ထိုင္းဘုရင္ ေရာဂါသည္းျပီး လဲေနစဥ္မွာ မြန္ဆရာေတာ္ကိုအိမ္မက္မက္ျမင္ပါတယ္တဲ့။
ထိုင္းဘုရင္ ဘူမိေဘာရဲ ့ကိုယ္ထဲမွာ မြန္ေသြး လွည့္ပတ္စီးဆင္းေနဆဲပဲဆိုတာ ယံုမွားစရာမရွိပါဘူး။
တပင္ေရြွထီး ဘုရင့္ေနာင္ တို ့ေခတ္ကစျပီး အဂၤလိပ္ ျမန္မာ စစ္ပြဲေတြျဖစ္တဲ့ အခ်ိန္အထိ ျမန္မာအုပ္ခ်ဳပ္သူေတြ ရဲ ့ ဖိနွိပ္ ရက္ဆက္မွဳေတြ မခံရပ္နိုင္တဲ့ မြန္လူမ်ိဳးေတြ ကိုယ့္ေနရပ္ကို စြန္ ့ခြာျပီး ထိုင္းေတြနဲ ့သြားေရာက္ပူးေပါင္းၾကပါတယ္။ အမ်ားစုဟာ ထင္ရွားေက်ာ္ၾကားတဲ့ မြန္ေခါင္းေဆာင္ေတြ နဲ ့ေနာက္လိုက္ေနာက္ပါေတြ။ က်မ္းဂန္တတ္ မြန္ရဟန္းေတာ္ေတြနဲ ့ေနာက္လိုက္ေနာက္ပါေတြပါ။
ဒီလို ဂုဏ္သေရရွိ မြန္ေခါင္းေဆာင္ေတြကို ထိုင္းဘုရင္ေတြက ထိုက္တန္ရာ ရာထူးေတြေပျပီး အခ်ိဳ ့မြန္ေခါင္းေဆာင္ေတြ ထိုင္းမင္းသမီးေတြနဲ ့လက္ဆက္ခဲ ့ၾကသလို မြန္အမ်ိဳးေကာင္းသမီးေတြလဲ မင္း မိဘုရားေတြျဖစ္လာခဲ့ၾကပါတယ္။
မြန္ တို ့ရဲ ့ဟံသာဝတီျမိဳ ့ေတာ္ ပ်ာပံု ဘဝ ေရာက္ခဲ့ရသလို ထိုင္းတို ့ရဲ ့အယုဒၶယ ျမိဳ ့ေတာ္ အုတ္ပံုဘဝေရာက္ခဲ့ရပါတယ္။
အယုဒၶယ က်ဆံုးျပီး ခြ်န္ဘူရီျမိဳ ့ေတာ္ကိုျပန္တည္ေထာင္တဲ့ ထိုင္းဘုရင္ မဟာသက္ဆင္ရဲ ့မယ္ေတာ္က မြန္အမ်ိဳ းသမီးပါ။
မဟာသက္ဆင္ျပီးေတာ့ သူ ့ကို ဆက္ခံတဲ့ ပထမဆံုး ခ်က္ကရီမင္းဆက္ ဘုရင္ ပထမရာမ ဟာ ဟံသာဝတီ မင္းမ်ိဳးႏြယ္လို စတုတၳ ရာမ ဘုရင္က အတိအလင္းဆိုထားပါတယ္။
ပထမရာမ ဘုရင္ နဲ ့ မြန္သူၾကြယ္သမီး မိဘုရားကဖြားျမင္တဲ ့ မင္းသားက ဒုတိယရာမဘုရင္ျဖစ္လာပါတယ္။
ဒုတိယ ရာမဘုရင္ ရဲ ့မြန္မိဘုရား က ဖြားျမင္တဲ့ မင္းသားက တတိယရာမဘုရင္။
စသျဖင့္ မြန္မိဘုရားက ဖြားျမင္တဲ့ မင္းသားက ထိုင္းဘုရင္ ျဖစ္လာျမဲပါ။
ထိုင္းဘုရင္ ဘူမိေဘာမွာ မြန္ေသြး လွည့္ပတ္စီးဆင္းေနဆဲပါ။
အျပည့္ အစံုကို ေအာက္ကလင့္မွာ ဖတ္ၾကည့္ၾကပါ။
www.siamese-heritage.org/jsspdf/2001/JSS_098_0i_VanRoy_ProminentMonLineages.pdf

Tuesday, April 8, 2014

ဘာလက်ာ္မန္ ႏြံအပဲႜဍဳင္ေသံ (၃၀၇) ဘာ "วัดมอญในเมืองไทย 307 วัด"

"วัดมอญในเมืองไทย 307 วัด"

วัดมอญในเมืองไทย (ဘာမန္ပႜဲဍဳင္ေသမ္ ၃၀၇ ဘာ) เท่าที่สำรวจพบขณะนี้ ทั้งที่สร้างโดยมอญ และที่เคยเป็นวัดไทยหรือวัดร้างมาก่อน เมื่อชุมชนมอญเข้า มา ภายหลังได้กลายเป็นวัดมอญ รวมทั้งที่มีประวัติศาสตร์ระบุว่าเคยเป็นวัดมอญ ทว่าปัจจุบันกลายเป็นวัดไทยทั่วไป เท่าที่สำรวจพบในปัจจุบันทั้งสิ้น 307 วัด ได้แก่
(1.) กรุงเทพมหานคร
1. วัดคฤหบดี 2. วัดจันทาราม (วัดบางยี่เรือกลาง) 3. วัดชนะสงคราม (เพ่ฮ์ตองปุ) 4. วัดท่าข้าม 5. วัดทิพพาวาส 6. วัดเทพนารี (วัดท่านท้าวเงิน / วัดบางพลูล่าง) 7. วัดเทพากร (ท่านท้าวทอง / วัดบางพลูบน) 8. วัดนิมมานรดี 9. วัดบวรมงคล (วัดลิงขบ) 10. วัดบางกระดี่ 11. วัดบางไส้ไก่ 12. วัดปรกยานนาวา 13. วัดประดิษฐาราม (วัดมอญ) 14. วัดแป้นทองโสภาราม 15. วัดราชคฤห์ (วัดมอญ / วัดบางยี่เรือเหนือ) 16. วัดราษฎร์บำรุง (เพ่ฮ์เกริงบา) 17. วัดราษฎรบำรุง 18. วัดวิมุตยาราม (ยุบรวมกับวัดละมุดมอญ) 19. วัดสะแกงาม 20. วัดสามพระยา 21. วัดสุทธาโภชน์ 22. วัดสุธรรมวดี 23. วัดใหม่เจริญราษฎร์ 24. วัดอินทาราม (วัดบางยี่เรือใต้)
(2.) กาญจนบุรี
1. วัดเขาแทงหมูผาสุกิจวนาราม 2. วัดเจดีย์สามองค์ 3. วัดโชคผาสุขกิจ 4. วัดท่าขนุน 5. วัดท่าตาเสือ 6. วัดท่าเสด็จ 7. วัดน้ำเกริก 8. วัดป่าถ้ำสุโข 9. วัดยอดขาว 10. วัดลูกแก 11. วัดวังก์วิเวการาม (เพี่ยแว่งกะ) 12. วัดเวฬุวนาราม 13. วัดสมเด็จ 14. วัดเสาหงส์พัฒนาวราราม 15. วัดห้วยมาลัย 16. วัดองทิ
(3.) กำแพงเพชร
1. วัดบรมธาตุ (วัดนครชุมน์)
(4.) ฉะเชิงเทรา 1. วัดบางเกลือ 2. วัดพิมพาวาสใต้ 3. วัดพิมพาวาสเหนือ 4. วัดรามัญ (คลองสิบเจ็ด) 5. วัดราษฎร์บำรุง 6. วัดใหม่คูมอญ
(5.) ชลบุรี
1. วัดบ้านเก่า (วัดบ้านมอญ)
(6.) ชัยนาท 1. วัดปากคลองมะขามเฒ่า (วัดอู่ทอง) 2. วัดพัฒนาราม 3. วัดสุวรณโคตมาราม (วัดคลองมอญ)
(7.) ชัยภูมิ
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(8.) ชุมพร 1. วัดพ่อตาหินช้าง
(9.) เชียงใหม่
1. วัดกอโชค (เพี่ยกวานตา) 2. วัดเจดีย์เหลี่ยม (วัดกู่คำ) 3. วัดชัยมงคล 4. วัดบุพพาราม 5. วัดป่าเจดีย์เหลี่ยม 6. วัดหนองครอบ (เพี่ยเกาะปิ่น) 7. วัดอุปคุต
(10.) ตาก
1. วัดมณีบรรพตวรวิหาร (วัดเขาแก้ว) 2. วัดสีตลาราม 3. วัดเกษตรพัฒนาวราราม (วัดพบพระ/พบพระเหนือ)
(11.) นครนายก
1. วัดทองย้อย 2. วัดหนองคันจาม 3. วัดอัมพวัน
(12.) นครปฐม
1.วัดเกษตราราม (วัดญี่ปุ่น) 2. วัดบอนใหญ่ 3. วัดไทยาวาส (วัดท่ามอญ) 4. วัดบึงลาดสวาย 5. วัดรางกำหยาด
(13.) นครราชสีมา
1. วัดขิง 2. วัดพระนารายณ์มหาราชวรวิหาร (วัดกลาง) 3. วัดพระเพลิง (วัดหงษ์) 4. วัดพลับพลา
(14.) นครศรีธรรมราช
1. วัดพระเงิน (วัดเจดีย์ยักษ์ / วัดร้าง) 2. วัดอิมอญ
(15.) นครสวรรค์
1. วัดเกาะหงษ์ 2. วัดเขาทอง 3. วัดบางมะฝ่อ 4. วัดบ้านบน 5. วัดหางน้ำหนองแขม
(16.) นนทบุรี
1. วัดกู้ 2. วัดเกาะพญาเจ่ง 3. วัดแคนอก 4. วัดฉิมพลี 5. วัดเชิงท่า (วัดชลประทานรังสฤษดิ์) 6. วัดชมภูเวก 7. วัดตาล 8. วัดเตย
9. วัดตำหนักเหนือ 10. วัดท้องคุ้ง 11. วัดไทรน้อย 12. วัดนครอินทร์ 13. วัดบ่อ (เพี่ยบอ / วัดหวาย) 14. วัดบางจาก 15. วัดปรมัยยิกาวาส (เพี่ยมุฮ์เกียะเติ่ง / วัดปากอ่าว) 16. วัดปากคลองพระอุดม 17. วัดโปรดเกษ 18. วัดไผ่ล้อม 19. วัดโพธิ์ทองล่าง 20. วัดมอญรามัญ (สำนักสงฆ์มอญรามัญไทรน้อย) 21. วัดยอดพระพิมล 22. วัดราษฎร์นิยม 23. วัดสนามเหนือ 24. วัดสโมสร (วัดหม่อมแช่ม) 25. วัดสะพานสูง 26. วัดสิงห์ทอง 27. วัดเสาธงทอง 28. วัดหงษ์ทอง
(17.) ปทุมธานี
1. วัดกลางคลองสี่ 2. วัดกล้าชอุ่ม 3. วัดกุฎีทอง 4. วัดเกริน 5. วัดเกาะเกรียง 6. วัดเขียนเขต 7. วัดโคก 8. วัดจันทน์กะพ้อ 9. วัดเจดีย์ทอง 10. วัดเจดีย์หอย 11. วัดฉาง 12. วัดชินวรารามวรวิหาร 13. วัดดอกไม้ 14. วัดดาวดึงษ์ 15. วัดตำหนัก 16. วัดถั่วทอง 17. วัดท้ายเกาะ 18. วัดน้ำวน 19. วัดเนกขัมมาราม 20. วัดบ่อทอง 21. วัดบัวแก้วเกษร 22. วัดบัวขวัญ (วัดบางสะแก) 23. วัดบัวทอง 24. วัดบัวหลวง 25. วัดบางคูวัดกลาง 26. วัดบางคูวัดนอก 27. วัดบางเดื่อ 28. วัดบางตะไนย์ 29. วัดบางเตยกลาง 30. วัดบางเตยนอก 31. วัดบางเตยใน 32. วัดบางพูน 33. วัดบางโพธิ์ใน 34. วัดบางหลวง 35. วัดโบสถ์ 36. วัดปทุมทอง 37. วัดป่างิ้ว 38. วัดไผ่ล้อม 39. วัดพลับสุทธาวาส 40. วัดไพร่ฟ้า 41. วัดมะขาม 42. วัดมูลจินดาราม 43. วัดเมตตารางค์ 44. วัดราษฎร์ศรัทธาทำ 45. วัดศาลาแดงเหนือ 46. วัดศาลเจ้า 47. วัดสวนมะม่วง 48. วัดสองพี่น้อง 49. วัดสังลาน 50. วัดสะแก 51. วัดสามัคคิยาราม (วัดเมี่ยง) 52. วัดสามโคก 53. วัดสายไหม 54. วัดแสวงสามัคคีธรรม 55. วัดลำแล 56. วัดสิงห์ 57. วัดสุวรรณจินดาราม 58. วัดหงส์ปทุมมาวาส 59. วัดหน้าไม้ 60. วัดใหม่คลองเจ็ด 61.วัดอัมพุวราราม
(18.) ประจวบคีรีขันธ์
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(19.) ปราจีนบุรี
1. วัดแสงสว่าง
(20.) พระนครศรีอยุธยา
1. วัดกลางรามัญ 2. วัดเกาะเลิ่ง 3. วัดไก่เตี้ย 4. วัดขุนแสน (วัดร้าง) 5. วัดช้างใหญ่ 6. วัดตองปุ 7. วัดโตนด 8. วัดทองบ่อ 9. วัดไทรน้อย 10. วัดบางสงบ (วัดบางมอญ หรือ วัดคลองมอญ) 11. วัดบ้านพาด 12. วัดบ้านราม 13. วัดป้อมรามัญ 14. วัดป่าคา 15. วัดโพธิ์แตงเหนือ (เพี่ยมู้ปิอะตาว) 16. วัดโพธิ์แตงใต้ (เพี่ยมู้ปิฮะโม) 17. วัดรามพงศาวาส (เพี่ยกวานชะฮ์) 18. วัดหลักชัย
(21.) เพชรบุรี
1. วัดคุ้งตำหนัก 2. วัดบางลำภู
(22.) เพชรบูรณ์
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(23.) พิษณุโลก
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(24.) ระยอง
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(25.) ราชบุรี
1. วัดเกาะ 2. วัดเขาช่องพราน 3. วัดคงคาราม (เพี่ยโต่) 4. วัดไชยรัตน์ (เพี่ยชำแระ) 5. วัดดอนกระเบื้อง (เพี่ยเดิงเหริด) 6. วัดดอนสาลี 7. วัดดอนใหญ่ 8. วัดตาผา 9. วัดตาลเตี้ย 10. วัดตาลปากลัด 11. วัดไทรอารีรักษ์ 12. วัดเนินม่วง 13. วัดบัวงาม 14. วัดบ้านหม้อ 15. วัดป่าไผ่ 16. วัดโพธิ์โสภาราม (เพี่ยซั่ว) 17. วัดม่วง (เพี่ยเกริ่ก) 18. วัดม่วง 19. วัดมะขาม (เพี่ยแหม่งโกล่น) 20. วัดรับน้ำ 21. วัดลำน้ำ 22. วัดสร้อยฟ้า 23. วัดหนองกลางดง 24. วัดหัวหิน (เพี่ยเมาะ) 25. วัดหุบมะกล่ำ 26. วัดใหญ่นครชุมน์ (เพี่ยฮะโหนก) 27. วัดอมรญาติสมาคม (วัดมอญ / เพี่ยโหม่น)
(26.) ลพบุรี
1. วัดกลาง 2. วัดกวิศราราม 3. วัดตองปุ 4. วัดโพธิ์ระหัต 5. วัดราษฎร์ศรัทธาทำ 6. วัดอัมพวัน (เพี่ยโต่)
(27.) ลำปาง
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(28.) ลำพูน
1. วัดเกาะกลาง (เพี่ยกวานโต่ / เพี่ยกวานกู่) 2. วัดหนองดู่ (เพี่ยน็องดู)
(29.) สมุทรปราการ
1. วัดกลาง (เพ่ฮ์ฮะเหริ่ญย์) 2. วัดกลางสวน 3. วัดคลองปลัดเปรียง 4. วัดคันลัด 5. วัดแค (เพ่ฮ์เกริงเจิญย์) 6. วัดจวนดำรงค์ราชพลขันธ์ 7. วัดทรงธรรม (เพ่ฮ์เหมิกแซม) 8. วัดบางกอบัว 9. วัดบางน้ำผึ้งนอก 10. วัดบางพลี 11. วัดบางหญ้าแพรก 12. วัดโปรดเกศเชษฐาราม 13. วัดพญาปราบปัจจามิตร (เพ่ฮ์มะมอ) 14. วัดไพชยนต์พลเสพ 15. วัดโมกข์ (วัดโมกขาราม) 16. วัดสร่างโศก (วัดมอญ) 17. วัดแหลม 18. วัดอาษาสงคราม (เพ่ฮ์เกริงฮะละ)
(30.) สมุทรสงคราม
1. วัดบางจะเกร็ง 2. วัดประทุมคณาวาส 3. วัดภุมรินทร์กุฎีทอง 4. วัดศรัทธาธรรม (วัดมอญ) 5. วัดอัมพวันเจติยาราม
(31.) สมุทรสาคร
1. วัดเกาะ 2. วัดกระโจมทอง 3. วัดคลองครุ 4. วัดโคกขาม 5. วัดเจ็ดริ้ว (เพ่ฮ์จะเรีย) 6. วัดเจริญสุขาราม (วัดบางไผ่เตี้ย / เพ่ฮ์ตุ่นฮะแหละ) 7. วัดชัยมงคล (วัดหัวเข้) 8. วัดชีผ้าขาว (เพ่ฮ์แหม่งโกล่น) 9. วัดทองธรรมมิการาม 10. วัดธรรมเจดีย์ศรีพิพัฒน์ 11. วัดธัญญาราม 12. วัดน่วมกานนท์ 13. วัดบางกระเจ้า 14. วัดบางขุด 15. วัดบางตะคอย 16. วัดบางน้ำวน 17. วัดบางปลา 18. วัดบางพลี 19. วัดบางหญ้าแพรก (เพ่ฮ์ปาญย์บี) 20. วัดบ้านไร่เจริญผล (เพ่ฮ์กู่) 21. วัดป้อมวิเชียรโชติการาม 22. วัดปากบ่อ (วัดสามง่าม / เพ่ฮ์ปาญย์กะมา) 23. วัดพันธุวงศ์ 24. วัดยกกระบัตร 25. วัดราษฎร์ศรัทธากระยาราม (วัดมอญ) 26. วัดวิสุทธาราม (บางสีคต) 27. วัดศิริมงคล (เพ่ฮ์อะป่อด / วัดปากลัด) 28. วัดศรีบูรณาวาส (วัดโคก) 29. วัดศรีสุทธาราม (วัดกำพร้า) 30. วัดใหญ่บ้านบ่อ 31. วัดอุทยาราม
(32.) สระบุรี
1. วัดจันทบุรี 2. วัดโตนด 3. วัดนายาว 4. วัดม่วงงาม 5. วัดหงษ์ดาราวาส
(33.) สิงห์บุรี
1. วัดสว่างอารมณ์ (วัดบางมอญ) 2. วัดโพธิ์ข้าวผอก
(34.) สุโขทัย
1. วัดศรีสำราญ (วัดนามอญ)
(35.) สุพรรณบุรี
1.วัดทุ่งเข็น 2. วัดโบสถ์ดอนลำแพน 3. วัดไชยนาราษฎร์
4. วัดป่าเลไลยก์
(36.) สุราษฎร์ธานี
1. วัดนิคมธรรมาราม (วัดหัวเขา) 2. วัดพุทธบูชา (วัดมอญ) 3. วัดสามัคคีธรรม (วัดทุ่งอ่าว) 4. วัดสัมพันธวราราม
(37.) อ่างทอง
1. วัดข่อย 2. วัดพิจารณ์โสภณ (วัดมอญ) 3. วัดยางซ้าย 4. วัดศาลาดิน (วัดเถรมอญ หรือวัดมอญ)
(38.) อุตรดิตถ์
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(39.) อุทัยธานี
1. วัดแจ้ง 2. วัดทุ่งทอง 3. วัดทุ่งหลวง 4. วัดป่าช้า (เพี่ยอะตาว) 5. วัดหัวเมือง 6. วัดใหญ่ (เพี่ยอะดัว หรือ เพี่ยฮะโม) 7. วัดอมฤตวารี (วัดหนองน้ำคัน)

Comment by: နာဲသုန္ဓန္ သိရိပါန္ငၛိန္  Sunthorn Sripanngern
ဘာလက်ာ္မန္ ပႜဲဍဳင္ေသမ္ ႏြံလဿိဟ္ ၃၀၇ ႏြံဍဳင္လုႝ ကြာန္လုႝဂွ္ ေကာန္မန္ဍဳင္ေသမ္တအ္ဂၜိဳက္ဂၜာဲေကၜာန္လဝ္သုေတသနတုဲဒွ္ရ။
ဘာလက်ာ္မန္ ပႜဲဍဳင္မန္ ႏြံလဿိဟ္မုစိဘာေရာဂွ္ ေကၜာန္လဝ္သုေတသနႏြံကုီဟာ ?


Source: รามัญคดี - MON Studies (Facebook): https://www.facebook.com/pages/%E0%B8%A3%E0%B8%B2%E0%B8%A1%E0%B8%B1%E0%B8%8D%E0%B8%84%E0%B8%94%E0%B8%B5-MON-Studies/612365295504993?fref=photo 

 

Thursday, March 6, 2014

Brief history of the Palaung People and the Situation of the Palaung Land


The Palaung people are one of the indigenous nationalities of the multi-national country that is the Union of Burma. The Palaung people have a long history and a strong sense of their unique identity. They have their own language and literature, a distinctive traditional culture, their own territory and a self-sufficient economy. The Palaung are predominantly Buddhist with less then ten percent animist and Christians.
The Palaung people number over one million, and most live in the mountains of the north-western Shan State. However, large numbers also live in towns throughout the Southern and Eastern Shan State. The customary lands of the Palaung people have the richest ruby and sapphire mines in the world, including the famous Mogok mine area which has been cut out of Shan State and made a part of Sagaing Division by the Burman dictatorship. There are also many kinds of minerals in the Palaung lands including silver, zinc, gold and aluminium.
The Palaung are famous in Burma for the high quality tea that is grown in their highland farms. They also grow a variety of temperate climate fruit crops such as apples, plums, avocados and pears, which are highly valued in the lowland areas.
Unfortunately, the Palaung people have not been able to live and tend their lands in peace. for centuries they have suffered invasion of their territories by Burman and other armies. First, the Burman kings tried to extend their imperial reach into Palaung lands. Then came the British colonialists. They in turn were followed by the Japanese imperialists, shortly after world war II. The Chinese nationalist Kumintang moved into the lands of the Palaung where the Burman army fought them.In 1962 the Burman army staged a coup d'eta and formed the Burma Socialist Programmed Party. After this the Burman army committed many injustices against the people, and the Palaung people along with many other nationalities, took up arms against them. Then the BSPP regime encouraged gun running armed groups in the Shan State to become Ka Kwe Ye (people's militia ) to fight for the government against the indigenous nationalities armies. In 1968 the Burma Communist Party (BCP), backed by the Chinese communists also established bases in Palaung lands and fought against the Burmese. In 1988 the dictatorship was formed and called itself the State Law and Order Restoration Council (SLORC). One year later, the BCP collapsed from internal problems and spilt into different ethnic armies. Some of these immediately made cease-fires with the SLORC. In the Shan State the independent non-communist indigenous armies opposing the dictatorship found themselves facing all the troops the SLORC had deployed against the communists and some of the ex-communist ethnic armies as well. Facing the threat of annihilation the Pa-O army, some Kachin units based in the Shan State and some Shan armed forces made deals with the SLORC. The Palaung State Liberation Army (PSLA) was left surrounded by a very large number of SLORC troops and had no choice must to sign a cease-fire agreement also. The Chinese Shan warlord Khun Sa spread his soldiers throughout the Shan State and forced many young Palaung to join his army which was attacked by the Burmese and sometimes the Wa cease-fire group.
Because of the long years of fighting, some Palaung villagers fled to more peaceful areas. Many become " internal refugees " trying to survive in remote areas in the hills of Shan State. Some, due to the brutal oppression of the Burmese armed forces and sometimes drug trafficking groups, fled to take refuge in the northern Thai border areas. some refugee settlements have been set up in Thailand for nearly 18 years. Since opium king pin Khun Sa's surrender on 1st January 1996 to the SLORC, many other Palaung villagers who had lived in areas under Khun Sa's control and whose family members had been forced to join his army have also fled to Thailand. Now there are around 3000 Palaung refugees in Thailand.
THE NATIONAL LIBERATION MOVEMENTS OF THE PALAUNG PEOPLE
Before the British colonized Burma, the Palaung people were ruled by a hereditary Saobwa, or Prince who had his capital at Nam San township. For periods of their history, the Palaung were dominated by more numerous Burmans and were forced to pay tribute. At other periods they grew strong and achieved independence. The Palaung were enjoying a period of independence, following a period of Burman rule, when the British occupied the Shan State in 1886. During the colonial period and period of Burma's democratic rule up to 1962, the Palaung had limited autonomy, and it was not until the military coup by General Ne Win that a serious political and armed movement began in Palaung State.
The Palaung National Front was established by Sao Hso Lane on the 12th of January, 1963, at the time when national leaders from different parts of Shan State were being executed or imprisoned. The Palaung National Front PNF, fielding 600 men merged with the Shan State Army SSA. Sao Hao Lane later came to be the commander of the SSA, then president of the Shan State Progressive Party.
In 1976, Mai Kwan Tong, one of the military commanders of the PNF who had allied himself with the Kachin Independence Army KIA, set up a new political and military structure. The Palaung State Liberation Organization PSLO and its armed wing, the Palaung State Liberation Army PSLA was established on 12 February 1976. The 1000 strong army based itself in the Palaung heartland in the mountains between Namkham, Lashio and Maymyo. The PSLA fought many battles with the Burman army under the leadership of first Mai Kwan Tong, then Mai Than Lwin, Mai Aung Khaing, and finally Mai Kyaw Hla. In October 1986, closely allied under the National Democraties Front NDF banner with the KIA, and SSA, it was renamed the Palaung State Liberation Party under the chairmanship of Mai Aik Mong.
On the 27th of April 1991, a sad day for the Palaung people, without no choice and the PSLP/PSLA made a military cease-fire agreement with the SLORC regime.
However, some members of the party, dissatisfied with the SLORC's refusal to make an acceptable political settlement, then formed the Palaung State Liberation Front. The PSLF was established in Manerplaw in 1992 under the leadership of Chairman Mai Tin Maung. After the assassination of Mai Tin Maung in 1994 the PSLF elected Mai Joke Jar as the new chairman and Mai Aikphone General Secretary.
THE AIMS OF THE PALAUNG STATE LIBERATION FRONT (PSLF)
To topple the unique-party dictatorship and super-nationalism. To cease-fire nation wide and build the real of national unity and peace. To gain fundamental human rights and democratic rights according to international standards for all the palaung people. To establish a national state with the rights to self-determination for the palaung people. To establish a genuine federal union of burma comprised of the Palaung national state having equal standard of the rights to self-determination and anti-drug narcotic.
Before Palaung State Liberation Army cease-fire with the SLORC/SPDC
In 1990, the SLORC put pressure on the Palaug people to force the PSLA to negotiate with them. First, they cut of communications between the PSLA and the Palaung villagers. They forcibly relocated villages around Nam San and Man Tong into relocation sites. In the Nam San area, they moved about 25 villages to the village of Aram, Nam Lang, Hu Mang and Pang Saree which had a SLORC military base, and which is about 4-5 miles from Nam San Toungship. In the Man Tong area, they moved about 20 villages to the village of Ho Ko, Kjay Kour and in side Man Tong city which is only 2 miles from Man Tong township, which had a SLORC military base. Villages in Man Kham, Man Wee, Kot Kai and Nam Partka townships forced to moved in to the cities. They were relocated at the time when tea leaves were being harvested, the main cash crop of the Palaung, so the villagers could not harvest tea, and they had nothing to illness and malnutrition. It was mostly old people, mothers and pregnant women who died.
Several months after the relocation, villagers were allowed back to their tea plantations, but only if they had written permission. They were forbidden to take any rice with them to eat when they went to work, in case they gave it any to the Palaung soldiers. Most of the tea was no longer able to be picked by the time the villagers were able to return to their plantations. The villagers could only collect a small amount of tea, but they were forced to give half of it to the SLORC soldiers, who sold it to Chinese traders.
Because the local people could no longer get any income from their tea, they suffered great difficulties. They therefore begged the PSLA to negotiate with the SLORC. The PSLA felt that they had to heed the wishes of the people, and they feared that the situation of the villagers would get worse, so they agreed to negotiate with the SLORC. They reached a cease-fire agreement in 1991.After the cease-fire agreement, the relocated villagers were allowed to return home.
Conditions after the cease –fire
After the Palaung villagers were allowed to return home in 1991, they could return to tend their tea-plantations. The situation for the villagers was more stable, since the SLORC stopped collecting porters, and no longer raided the villages searching for the Palaung soldiers. They were able to set up more permanent tea-factories. However, they had to pay a lot of taxes to the SLORC. For example, they had to pay a tax to set up the factory; also tax on the amount of tea they purchased; tax on the tea they transported; tax on the Amount of firewood used; tax on the amount of dried tea produced. The total cost of the taxes amounted to about 70% of the total income earned from the tea.
Thus the SLORC have managed to make a lot of money from the Palling villagers follow the cease-fire. There have been no major benefits for the Palaung people following the cease-fire. The SLORC has not initiated any development projects in the area. Only the PSLA has carried out any development for the Palaung villagers.

Development situation
After the cease-fire agreement, the SLORC called the PSLA-controlled area "Special Region 7." the SLORC agreed to develop this area, but they did not in fact do anything. All of the development in the Palaung area has been done by the PSLA and the Palaung people them- selves. The car roads have been built by the villagers, who brought their own food to eat when working. Now, there are roads to most of the villages in the Palaung area. They have also created their own hydro-electric plants.
The SLORC agreed to pay 3 million kyat for the development of the Palaung area, but they have not spent anything up till now. However, one of the PSLP leaders said" If the SLORC can not develop our area, we have to develop it ourselves, as it is our area. In the future, every village must have a road and electricity for their survival. This is what we can do to develop our area. The SLORC does not develop the border areas in the same way as Central Burma. Even though we have joined with the SLORC, they are not clearly contributing to our development. They have only given the opportunity to people to carry out their personal business, to distract them from politics."
Education situation
After the 1991 cease-fire, the SLORC have allowed the PSLA to set up a Health Committee and an Education Committee to improve the health and education Conditions in the Palaung area. The Education Committee has organized the setting up of primary schools in every village in the PSLA controlled area. The teachers are chosen from each village. The villagers provide the salary and food of the teachers. The children who have completed 4th standard in the villages to go beyond 4th standard, and have sent teachers to some villages for this purpose. Some of the teachers are government teachers is not sufficient, so the villagers have to help support them with housing and food. To cope with the problem of poor students who need to further their schooling in the towns, the Education Committee has built boarding hostels in Sipaw, Nam San and Man Tong.

Health situation
The health situation is very bad in the Palaung area. Most of the villages have no health centre. Only the big villages with populations of over 200 houses have health centre. Where there are no health centre, the villagers have to rely on traditional medics, or people with some health knowledge. If anyone is very sick, they must be sent to the hospital in the closest town, but since owing to difficulties in transport, patients commonly die on the way.
Following the cease-fire, the PSLA Health Committee has been trying to address the health problems by training basic medics and midwives from each village. They are hoping to try and arrange for clinics, or at least health centers in each village in the future.
Business situation
PSLA and cease-fire with the SLORC, the PSLA were allowed to conduct some Logging business, and were allowed to buy Chines goods to trade in Burma. General San Pwint gave them a permit to do this. However, in 1996, this permit was revoked. This caused many financial problems for the PSLA. One PSLA leader continued to try and trade Chinese goods after the permit was revoked .He brought 10 Chinese mechanized tractors filled with Chinese goods to Mandalay, but was arrested there, together with his vehicles and goods. He was later freed, but all the goods were confiscated. The PSLA is still allowed to operate some tea-factories and some whiskey-distilleries in their area, but they have to pay taxes to the SPDC.
SLORC support for the PSLA 
After the cease-fire agreement, the SLORC provided 900 sacks of rice and 200,000 kyats a month to the PSLA to support their army. However, in 1998,this assistance has been reduced and is not given every month. PSLA spokesman said; "In the future, they will probably not help us anymore, because everything is getting more expensive, including rice, and the Situation to the regime is not good. 
In April 1998, the SPDC gave the order forbidding anyone in Central Burma to transport rice to sell in Northern Shan State. This immediately caused everything to become much more expensive in Nam San. Rice is now 6,500 kyats per small sack, and will probably go up to 8,500 Kats a sack this week. Before, it was about 4,800 Kats per sack. The villagers are now getting worried that the SPDC will put pressure on them again like before the cease-fire, to make the PSLA surrender."
PSLF Information Center
(
More information please contact to Tel: 09- 8516218)

Monday, February 10, 2014

Funan: One of the Earliest Civilizations in Southeast Asia

The search for Funan leads us back to the very early times of civilization. Funan is considered as (one of, if not) the first civilization which took place in Southeast Asia from the 1st century CE on, and it was basically located in the fertile mouth of the Mekong River and the wider area around. It is also part of the first stage of Khmer/Cambodian history, for it were probably people of the Indian Khmer/Mon group (or from Austronesian origin, as other historians argue, or a more mixed-up multi-ethnic people) who settled down and founded a first settlement of at least local significance and who evolved technologies who were furtherly developed and led to the civilization of the classical empire of Angkor with the grand architecture of Angkor Wat and Angkor Thom and their sophisticated canal system for irrigation and transport.
The lower Mekong area is inhabited by humans since a long time already. Estimations vary between tens to hundred thousands of years. What kind of people the first inhabitants were remains unclear. Probably there was a first immigration of homo erectus, before homo sapiens followed. Stone-age remains are the silent witnesses of the presence of these humans.
It's also not clear if these very first people were the ancestors of the Khmer people, but historians suppose that people from the Khmer-Mon group lived here since the 3rd millenium BCE. However, these first people were nomads, hunter-gatherers who roamed the forests and along the swampy rivers on the search for game and edible vegetables. Probably some of these groups of early people practised a slash-and-burn agriculture as the hill tribes of Southeast Asia, for example the Khmer Loeu people of Cambodia, do still today.
It must have been a long transformation period from the hunter-gatherer's life to a settlement-based life with permanent agriculture and animal husbandry. The lower Mekong therefore was a good base because it's many sidearms provide an abundance of fish as a great source of proteins and basic food source. Besides, rivers were the first routes in history, used as waterways.
The usage of copper and bronze tools was invented at around 1500 BCE. A thousand years later iron tools and weapons were invented (or the knowledge was imported from India or China) and agriculture had evolved more efficiently. At this time there were probably a number of petty principalities in existence, lead by local chieftains. There was no overheading state existing, unifying these settlements.
As mentioned, the ethnicity of those people is still not clear. There is no hard evidence that they were Khmer. The first stone inscriptions done in Khmer language appear from the 7th century on. So, it could be that the inhabitants of these early settlements, including the first larger, state-organized civilization of Funan, were Chams, or even other people who became extinct later or were pushed out by a following wave of immigrants.

Map of Funan and other Ancient Civilizations

Map of Funan and other Ancient Civilizations of Southeast Asia by Asienreisender
A medley of Southeast Asia's ancient civilizations in the first millennium CE. The focus is set on Funan. In the time of it's largest extend it stretched until deep into the Malay Peninsula facing the shores of the Andaman Sea / Indian Ocean.

2.

Funan

Clear is therefore that the early inhabitants at the beginning of the 1st century CE were highly influenced by Indian culture. The oldest civilization which became of overregional influence and left a somewhat greater amount of traces was Funan. Funan is seen as the first civilization in Southeast Asia. It can barely be seen as an empire, for it was probably rather an alliance of towns along the lower Mekong River delta than a centralized state. It later spread out it's influence, stretching over greater parts of nowadays Vietnam, Cambodia, Thailand until the borders of Burma/Myanmar and to the Isthmus of Kra. The parts of Funan far away from the Mekong delta were merely tributaries. Again, Funan was far away from being an integrated state, as the term 'state' in it's modern version implies.

Ethnicity

Wat Nokor Bachey by Asienreisender
Wat Nokor Bachey's inner temple district. Nokor, situated close to Kampong Cham, was a former center of the Funan civilization, became centuries later an important place in the Angkorean empire and houses now, most prominently in the center of the site, a contemporary Buddhist temple. Image by Asienreisender, 2013
Some historians suggest that the regional civilizations were built by waves of immigrants who came from India. There is no proof for this hypothesis, but it's likely so, for Funan's close relatedness with Indian culture supports the idea. It's also likely that merchants from India, Malaya, Java and China settled down in Funan's towns in the lower Mekong area, who were of strategical importance as a trade center and stopover on the seaway between India and China.
Although the ethnicity of the Funanese is unknown, there are hints that they might have been proto-Khmers. A Funanese king appears in Chinese records as Fan Shih-Man; though this name is clearly a Chinese derivate for his original name. If this Fan (Shih-)Man stands for 'Varman' (varman, Khmer = 'protector' as it appears in many later royal Khmer names) it would be a clear sign for his Khmer ethnicity.
The Funanese religion was dominated by Indian Hinduism, which was reflected in the typical religious buildings and their architecture depicting the Hindu cosmos. The Hindu religion was blended with local superstitions. There were also pieces of early Buddhist art found from this time.
The Funanese performed the construction of an extended canal system, what requires an organized, say supplied working force of a bigger size over a longer time and advanced planning capabilites. These canals were built rather as a drainage system for an excess of water as a flood prevention than as an irrigation system as it was later in Angkor. Funan can be seen as the place where the people made their first large experiences with canal building, which was later used and sophisticated in the Angkorean irrigation system. The canals also served as an extended transport system. The Mekong River, it's tributaries and the artificial canals were full with crocodiles at the time, as the Chinese records tell.

Literacy

Stele from Funan
Part of a sanskrit inscription on a Funanese stele of the time around 450 CE. It was found in south Vietnam and is to see in the museum of history in Saigon/Ho Chi Minh City.
The Funanese civilization was a literate one, and Chinese visitors in the 3rd century praised their libraries. The books were written in sanskrit language. But, unfortunately, as it is the case with the Angkorean literature of later centuries as well, all the Funanese books haven't stand the test of time. Nothing of it is left, not a single piece.
The Chinese envoy Zhou Daguan in Angkor Thom in 1296/97 reported that the Angkoreans prepared palm leaves with a black paste as a cover and then scribbled their writings into it with a bamboo stick or somewhat alike. Might be that the Funanese already used the same technique.
The Funanese stone inscriptions are written in Indian sanskrit as well.

People's Life and Social Structure

It's even not clear how the Funanese called themselves; 'Funan' is actually a Chinese word as well. Chinese chronicals also give record that the Funanese went naked in their towns. So, the civilizational level apparently wasn't that high.
Simple Hut in Cambodia by Asienreisender
A simple hut in rural Cambodia out of Kampot. In front of it a canal (covered with lotos flowers) for draining water away. Many people still live here in similar conditions as their (early) ancestors did. Image by Asienreisender, 2013
The people lived already somehow similar as they lived over the whole two thousand years since then and in many cases do still in Southeast Asia. They built wooden stilt houses and fed from rice, fruits, vegetables and river fish. At a certain point they started wearing loincloths, and performed cockfights.
Interestingly historians describe the Funanese society as a very stratified one. Slavery was an important part of it. So, we can assume that the Funanese sent armed troops into the wider surroundings of the settlements to catch and enslave tribal people.
It is also thinkable that there was an established ruling class of ethnic Indians who dominated over a local population which was ethnically different. The ethnic Indian element was then reinforced by waves of immigration, while Indians were placed into key positions of the state institutions.
There was a rudimentari legal code existing, presumably an idea as well coming from India. But methods of judgement were barbarious. A suspect might have been thrown into a river full with crocodiles; if he survived it, his innocence was proofed. If not - well, served him right, he was seen as guilty...

Seafaring and Trade

Funan became significant beyond it's limited borders by having talented seafarers. Funan was in contact via searoutes and trade networks with far away India, Persia and China. There have even been Roman coins found in one of Funan's towns, Oc Eo, who have passed over the long distance, changing through many hands until they arrived in the Mekong delta.
In later centuries the Funanese payed tribute to the Chinese empire. Since it's not clear if Funan was a unitary state, the question of it's capital is hypothetically. If there was a capital, Banteay Prei Nokor (Kampong Cham) is one of the possible locations. Other Funanese locations are Vyadhapura, Angkor Borei, Prey Veng and Oc Eo.

3.

Funan's Decline

In the 4th century Funan fought a war in the Chinese province of Tonkin (nowadays north Vietnam). Seems they had bad luck there, because from 357 CE on Funan became a tributary vassal of China.
For the year 539 CE an Funanese king called 'Rudravarman' by the Chinese appears in Chinese records. He was remarkable for he made the Chinese emperor the gift of a living rhinoceros. His name also indicates Khmer ethnicity.
For the time after that the records on Funan are thin.
Many historians believe that the decline of Funan came with the rise of a rival, Chenla. Chenla's original name is as well unknown as that of Funan, it's also a Chinese word for a foreign civilization. Though, there is little known about Chenla as well.
Might be that the decline of Funan was just a relative one, a slow process, combined with the emerge of other petty principalities. Nevertheless, it came to an end in the 7th century. The people of the time who lived in the Mekong delta can now clearly be identified as the ancestors of contemporary Khmer people.
In the 8th century there happened a Javanese invasion into the Mekong delta region, which brought the Khmer civilizations there into a vassal status.
According to an Arabic merchant the Javavese sultan Saliendra sent once an army for punishing a Khmer vassal king, who had provoced him by demanding his head on a platter. The Khmer king's head was then instead sent on a platter to Java.


Source: http://www.asienreisender.de/funan.html

Saturday, February 8, 2014

Thailand profile

A chronology of key events:
7th-10th cent AD - Hindu and Buddhist Dvaravati culture, thought to be of the ethnic Mon people, predominates.
Gardener in front of ruins of Sukhothai, capital of the 13th-15th Thai-speaking kingdom of the same name Ruins of Sukhothai, capital of the first major Thai kingdom
10th-14th cent - Southern Thailand is ruled by the mainly Mon Lavo Kingdom, but with growing influence from the Khmer neighbouring Empire. (modern-day Cambodia). The Tai people - the antecedents of modern ethnic Thais - start to move southwards into the area.
1238-1448 - Thai-speaking Sukhothai kingdom expands its rule further south, coming to dominate much of modern-day Thailand, before being eclipsed by a rival Thai kingdom in the south, Ayutthaya.
1350-1767 - Ayutthaya kingdom gradually brings Thailand under its control and becomes a major power in Southeast Asia. At its greatest extent around 1600, it rules parts of modern-day Cambodia, Laos and Burma.
1448 - King Ramesuan joins Ayutthaya and Sukhothai in personal union.
1590-1605 - Reign of Naresuan. Seen as Ayutthaya's greatest king, he ends a period of Burmese overlordship and briefly conquers Cambodia and parts of southern Burma.
1767 - Invading Burmese forces sack the capital, Ayutthaya, bringing an end to the kingdom.
Thai Royal navy oarsmen in ancient warrior costume row the Royal barge on the Chao Phraya river during the Royal celebrations in 2007 Thai Royal navy oarsmen in ancient warrior costume
1768-1782 Under Taksin the Great, an ethnic Thai Chinese, the briefly-lived Thonburi Kingdom re-establishes Thai control. Taksin is toppled by a coup launched by General Chao Phraya Chakri, who founds a new dynasty centred on Bangkok.
Rise of modernThailand
1782 - Beginning of the Chakri dynasty under King Rama I, which rules to this day. The country is known as Siam. New capital of Bangkok founded.
1804-1868 - Reign of King Mongkut (Rama IV), who embraces Western innovations and initiates Thailand's modernisation.
1868-1910 - Reign of King Chulalongkorn. Employment of Western advisers to modernise Siam's administration and commerce. Railway network developed.
1917 - Siam becomes ally of Great Britain in World War I.
1932 - Bloodless coup against absolute monarch King Prajadhipok. Constitutional monarchy introduced with parliamentary government.
1939 - Siam changes its name to Thailand ("Land of the Free").
1941 - Japanese forces land. After negotiations Thailand allows Japanese to advance towards British-controlled Malay Peninsula, Singapore and Burma.
1942 - Thailand declares war on Britain and US, but Thai ambassador in Washington refuses to deliver declaration to US government.
Post-war uncertainty 1945 - End of World War II. Thailand compelled to return territory it had seized from Laos, Cambodia and Malaya. Exiled King Ananda returns.

Capital: Bangkok

A Thai Buddhist monk rides a ferry on Bangkok's Chao Phraya river
Bangkok, known as "Krung Thep" - City of Angels
  • Population: 7.2 million
  • Original settlement established by Chinese traders
  • Became capital of Kingdom of Siam in 1782
1946 - King Ananda assassinated.
1947 - Military coup by the wartime, pro-Japanese leader Phibun Songkhram. The military retain power until 1973.
1965 onwards - Thailand permits US to use bases there during the Vietnam War. Thai troops fight in South Vietnam.
Short-lived civilian rule 1973 - Student riots in Bangkok bring about the fall of the military government. Free elections are held but the resulting governments lack stability.
1976 - Military takes over again.
1978 - New constitution promulgated.
1980 - General Prem Tinsulanonda assumes power.
1983 - Prem gives up his military position and heads a civilian government. He is re-elected in 1986.
1988 - General Chatichai Choonhaven replaces Prem after elections.
1991 - Military coup, the 17th since 1932. A civilian, Anand Panyarachun, is installed as prime minister.

Temples

Wat Phrathat Doi Suthep temple
Wat Phrathat Doi Suthep temple is located near northern city of Chiang Mai
1992 - New elections in March replace Anand with General Suchinda Kraprayoon. There are demonstrations against him, forcing him to resign. Anand is re-instated temporarily. Elections in September see Chuan Leekpai, leader of the Democratic Party, chosen as prime minister.
1995 - Government collapses. Banharn Silpa-archa, of the Thai Nation party, elected prime minister.
1996 - Banharn's government resigns, accused of corruption. Chavalit Yongchaiyudh of the New Aspiration party wins elections.
Financial turmoil 1997 - Asian financial crisis: The baht falls sharply against the dollar, leading to bankruptcies and unemployment. The IMF steps in. Chuan Leekpai becomes prime minister.
1998 - Tens of thousands of migrant workers are sent back to their countries of origin. Chuan involves the opposition in his government in order to push through economic reforms.
1999 - Economy begins to pick up again. Thai media highlight high cost of drug treatments for Aids and HIV. Thailand begins to put pressure on drugs companies to find ways to make the drugs cheaper.

Drugs

Eradication of opium
Thousands were killed in controversial anti-drug drive
2001 January - New Thai Love Thai party wins elections after partial re-run of poll. Leader Thaksin Shinawatra forms coalition government.
2001 June - Burma-Thailand border crossing, which was closed after clashes between the two countries' troops in February, re-opens after Thaksin visits Burma.
2002 May - Burma closes border with Thailand again after Thai army fires shells into Burma during battle between Burmese army and ethnic Shan rebels. Border reopens in October.
Temple row 2003 January - More than 500 Thai nationals are evacuated from Cambodia amid angry protests after remarks attributed to by a Thai actress that Cambodia "stole" its Angokr Wat temple complex from Thailand.
2003 February - Controversial crackdown on drugs starts; more than 2,000 suspects are killed. The government blames many of the killings on criminal gangs; rights groups say extra-judicial killings were encouraged by the authorities.
2004 January-March - Martial law is imposed in largely-Muslim south after more than 100 killed in a wave of attacks blamed on Islamic militants.
2004 February - More than 100 Islamic militants die in coordinated attacks on police bases in the south.
2004 October - 85 Muslim protesters die, many from suffocation, while in army custody following violence at a rally in the south. An enquiry concludes they were not killed deliberately.
Tsunami 2004 December - Thousands of people - both Thais and foreign tourists - are killed as when a massive tsunami, triggered by an undersea earthquake off the coast of Sumatra, devastates communities on the south-west coast, including the resort of Phuket.

Hero for a time

Thaksin Shinawatra
Policeman-turned-tycoon Thaksin Shinawatra transformed Thai politics but was ousted in a military coup
2005 March - Thaksin Shinawatra begins a second term as PM after his party wins February's elections by a landslide.
2005 July - As violent unrest continues in the south, Prime Minister Thaksin is given new powers to counter suspected Muslim militants in the region. In November the death toll in violence since January 2004 tops 1,000.
2005 October - Thailand redoubles efforts to fight bird flu as fresh outbreaks of the disease are reported.
Coup 2006 April-May - Snap election called by the PM amid mass rallies against him is boycotted by the opposition and is subsequently annulled, leaving a political vacuum. The PM takes a seven-week break from politics.
2006 August - Prime Minister Thaksin Shinawatra accuses several army officers of plotting to kill him after police find a car containing bomb-making materials near his house.
2006 19 September- Military leaders stage a bloodless coup while Prime Minister Thaksin Shinawatra is at the UN General Assembly. Retired General Surayud Chulanont is appointed as interim prime minister in October.
2007 January - Martial law is lifted in more than half of the country.
2007 April - First draft of a new constitution is approved by a committee appointed by the military administration.
2007 May - Ousted PM Thaksin Shinawatra's Thai Rak Thai party is banned. Thousands of soldiers are put on alert.
2007 August - Voters approve a new, military-drafted constitution in a referendum.
Democracy restored
2007 December- General elections mark the first major step towards a return to civilian rule. The People Power Party (PPP), seen as the reincarnation of Thaksin's Thai Rak Thai (Thais Love Thais) party, wins the most votes.

Temple row

Cambodian soldiers patrol past the Preah Vihear temple near the Thai border
The Preah Vihear temple sparked a border standoff with Cambodia
2008 February - Return to civilian rule. Samak Sundaravej of the Thaksin-linked People Power Party (PPP) is sworn in as prime minister. Ousted premier Thaksin Shinawatra returns from exile.
2008 July - Pojaman Shinawatra, the wife of former prime minister Thaksin Shinawatra, is found guilty of fraud and sentenced to three years in jail. She is granted bail pending an appeal.
2008 August - Thaksin flees to Britain with his family after failing to appear in court to face corruption charges.
Unrest
2008 September - Opposition protesters occupy Bangkok's main government complex and begin mass anti-government protests calling for the resignation of Prime Minister Samak Sundaravej.
Constitutional Court dimisses PM Sundaravej for violating a conflict of interest law by hosting two television cooking shows while in office. Somchai Wongsawat chosen by parliament as the new prime minister, but the street protests against the PPP government continue.
2008 October - Thai troops shoot dead two Cambodian soldiers in a firefight on the disputed stretch of the two countries' border, near the Preah Vihear temple.
Thai Supreme Court gives fugitive former PM Thaksin Shinawatra a two-year jail sentence after finding him guilty of corruption over a land deal.

Hmong expulsion

An Ethnic Hmong refugee sits inside a police truck during the operation to deport thousands of Hmong to Laos
The UN voiced concern over the fate of Hmong repatriated from Thailand
2008 November - Tens of thousands of opposition People's Alliance for Democracy supporters rally around parliament in Bangkok and blockade Thailand's main airports in "final battle" to topple the government.
Anti-Thaksin forces in power
2008 December - Prime Minister Somchai Wongsawat is forced from office by a Constitutional Court ruling disbanding the governing People Power Party for electoral fraud and barring its leaders from politics for five years.
Opposition leader Abhisit Vejjajiva forms a coalition to become Thailand's new prime minister, the country's third new leader in three months.
2009 March-April - Supporters of former PM Thaksin Shinawatra hold mass rallies against the government's economic policies.
2009 April - Continuing unrest forces the cancellation of an ASEAN summit after anti-government protesters storm the summit venue in the resort of Pattaya.
PM Abhisit Vejjajiva moves troops into Bangkok to end an opposition protest sit-in. More than 120 people injured in resulting clashes.
2009 June - Leaders of the protest group that helped topple Thaksin Shinawatra apply to register themselves as the New Politics Party.
2009 November - Row with Cambodia grows over the appointment of Thaksin Shinawatra as an economic adviser to the Cambodian government. Cambodia takes over Thai-owned air traffic control firm.
2009 December - Up to 20,000 Thaksin supporters rally in Bangkok to demand fresh elections. Mr Thaksin addressed them by video-link.
Thailand deports about 4,000 ethnic Hmong back to communist-ruled Laos, deeming them to be economic migrants. The UN and US expressed concern about their possible reception in Laos.
2010 February - Supreme Court strips Mr Thaksin's family of half of its wealth after ruling that he illegally acquired $1.4bn during his time as PM. Security forces placed on high alert amid fear of clashes with Thaksin supporters.
Red Shirts
2010 March-May - Tens of thousands of Thaksin supporters - in trademark red shirts - paralyse parts of central Bangkok with months-long protests calling for PM Abhisit's resignation and early elections. Troops eventually storm the protesters' barricades in a bid to break the deadlock and end the demonstrations. The death toll in the violence - the worst in the country's modern history - is put at 91.
2010 August - Thailand resumes diplomatic ties with Cambodia after Phnom Penh announces that ousted Thai PM Thaksin Shinawatra is stepping down as its economic advisor.

Protest politics

Red-shirt protesters
Thailand's polarised politics has led to waves of mass protest
2010 November - Thailand extradites Russian national Viktor Bout to the US on charges of arms dealing, after months of legal wrangling. Russia says the move is a "glaring injustice" and politically motivated.
2011 January - Tensions rise as Cambodia charges two Thai citizens with spying after arresting them for crossing the disputed border.
2011 February - After an exchange of fire across the Thai-Cambodian border, the two countries agree to allow Indonesian monitors access to the area to prevent further clashes.
2011 April - Eighteen people are left dead after border dispute over land near the ancient Preah Vihear temple on the Thai-Cambodian sparks armed clashes.
Election sweep
2011 July - The pro-Thaksin Pheu Thai party wins a landslide victory in elections. Yingluck Shinawatra - the sister of Mr Thaksin Shinawatra - becomes prime minister.
2011 October - The government introduces a rice subsidy scheme with the aim of ensuring that farmers - who form the main part of Pheu Thai's social base in the rural north of Thailand - receive a guaranteed price for their rice crop. The scheme causes government debt to soar, and the resulting increase in the price of Thai rice causes the country to lose its rank as the world's number one rice exporter.
2012 June - Anti-government yellow-shirts blockade parliament to prevent debate on proposed reconciliation bill aimed at ending six-tear-old political tensions. Group fears that a proposed amnesty would enable the return of ousted PM Thaksin Shinawatra.
2012 November - Police disperse 10,000-strong protest in Bangkok calling for overthrow of Prime Minister Yingluck Shinawatra.
New Pitak Siam (Protect Thailand) movement led by retired Gen Boonlert Kaewprasit unites yellow-shirts and others who see the government as a puppet of exiled former PM Thaksin Shinawatra.
2012 December - Former Prime Minister Abhisit Vejjajiva is charged with responsibility for the death of a taxi driver shot by troops during anti-government protests in Bangkok in 2010.
Peace moves
2013 February - Government, Muslim separatists in south sign first-ever peace talks deal.
2013 April - Constitutional Court blocks moves by ruling Pheu Thai party to amend 2007 post-coup constitution.
2013 June - Government cuts guaranteed price for rice, provoking an angry reaction from farmers and protests in Bangkok.
PM Yingluck Shinawatra reshuffles cabinet for fifth time, sacking commerce minister responsible for rice price subsidy cut and taking on defence portfolio herself.
2013 July - Government, Muslim separatists in south agree to Ramadan ceasefire.
2013 November - Tens of thousands of opposition supporters protest in Bangkok against a proposed political amnesty bill that critics say would allow ousted leader Thaksin Shinawatra - the brother of Prime Minister Yingluck Shinawatra - to return to Thailand without facing jail.
2013 December - In response to opposition pressure, PM Yingluck Shinawatra announces that early elections will be held in February 2014 but rejects calls for her to step down in the meantime.
Former prime minister Abhisit Vejjajiva charged with murder over 2010 crackdown on demonstrators in which more than 90 people died. Mr Abhisit, leader of the opposition Democrat Party, denies the charges and is granted bail.
The opposition says that it will boycott the February elections.

Source: http://www.bbc.co.uk/news/world-asia-15641745

Mon

image
The Mon, a distinctive branch of the Mon-Khmer peoples, were probably the earliest of modern day inhabitants to settle in the plains of Myanmar . They soon established themselves as the most cultured people in Southeast Asia , as their art and architecture clearly show.
The Mon brought both Buddhism and writing to Myanmar and traded with India as early as the dawn of the Christian era. The earliest Mon writings date from the 5 th century AD, and they are believed to have founded the world-famous Shwedagon Pagoda in Yangon , originally a Mon settlement. For a thousand years, until the fall of Bago in 1757, the Mon ruled much of Lower Myanmar from their great cities at Thaton, Mottama and Bago.
The Mon were once the dominant group in the region, but now most have adopted Bamar dress and customs, although their distinctive red longyis are still popular for both men and women. Traditional Mon language and culture now survives mostly in rural areas and the south-east borderlands.
Mon State is home to the Kyaikhtiyo Pagoda, an extraordinary golden rock perched precariously on a mountain outcrop.